Social Media Fiqh: Social Media Use Intensity and Family Harmony in Tulungagung Regency

Authors

  • Muhammad Ngizzul Muttaqin Universitas Islam Negeri (UIN) Sayyid Ali Rahmatullah Tulungagung, Tulungagung
  • Iffatin Nur Universitas Islam Negeri (UIN) Sayyid Ali Rahmatullah Tulungagung, Tulungagung
  • Ahmad Muhtadi Anshor Universitas Islam Negeri (UIN) Sayyid Ali Rahmatullah Tulungagung, Tulungagung

DOI:

https://doi.org/10.26740/jsm.v6n1.p207-231

Keywords:

social media fiqh, women, social media, family harmony

Abstract

The use of social media by women is oftentimes understood as a detriment to family sustenance. As a result, the stigmatization of social media user and social media misuse aspects is often associated with women. In addition, in family structures, men hold a very strong position. The men’s authority then has implications for the control and intervention against their wives in the use of social media. Based on this phenomenon, this qualitative study with a case study on women's activities on social media in Tulungagung Regency aimed to formulate an ijtihad model of the fiqh of social media with maqashid sharia and social reality as the basis. The findings of this study show that: 1. The intensity of women’s activities in social media in Tulungagung Regency, in essence, is adjusted to the needs and goals in the use of social media, 2. Women’s activities in social media in Tulungagung Regency, in essence, has implication for creating harmony in the family, 3. Women’s activities in social media in Tulungagung, in essence, is an actualization of social media fiqh, and 4. The implications of women’s social media activities in Tulungagung are the embodiment of social media fiqh.

References

Abdurrohman Kasdi. (2019). Reconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective. QIJIS: Qudus International Journal of Islamic Studies, 7(2), 254.

Adhar Muttaqin. (2019). Perceraian di Tulungagung Meningkat, Setahun Ada 2.611 Janda Baru. DetikNews, Selasa, 01 Jan. https://news.detik.com/berita-jawa-timur/d-4366705/perceraian-di-tulungagung-meningkat-setahun-ada-2611-janda-baru

Ahmad Imam Mawardi. (2012). Fikih Mayoritas Versus Fikih Minoritas. Justicia Islamica Jurnal Kajian Hukum Dan Sosial, 9(2).

Ahmad Muhtadi Anshor. (2021). Fiqih and Progressive Law: Study of Inequality and Racial Issues in America. Al-Daulah: Jurnal Hukum Dan Perundangan Islam, 11(1).

Ahmad Syafi’i SJ. (2016). FIiqh Proletar: Rekonstruksi Nalar Kepentingan Umum dalam Kasus Pembebasan Tanah untuk Pembangunan Menuju Ke Arah Transformasi Sosial yang Progresif-Humanis. FIKROTUNA, 3(1).

Al-Shatibi, A. I. (2004). Al-Muwafaqot fi Ushul al-Syari’ah. Dar al-Kutub al-Ilmiyah.

Al-Yubi. (1998). Maqashid al-Syari’ah al-Islamiyah wa Alaqatuha di al-Adillah al-Syar’iah. Dar al-Hijrah.

Anjar Nugroho. (2005). Fikih Kiri: Revitalisasi Ushul Fiqh untuk Revolusi Sosial. Al-Jami’ah: Journal of Islamic Studies, 43(2).

Aswan. (2017). Tekno-Culture: Memahami Kondisi Masyarakat Masa Depan. Palita: Journal of Social Religioun Research, 2(1), 27.

Bernard G. Weiss. (2007). The Spirit of Islamic Law. Georgia University Press.

Bogdan, R.C & Biklen, S. K. (1998). Qualitative Research for Education: An Introduction to Theory and Methods. Third Edition. Allyn and Bacon.

Evawani Elysa Lubis. (2014). Potret Media Sosial dan Perempuan. Jurnal Parallela, 1(2), 101.

Faisal, A. (2019). Islamic Shari’a in Indonesia: The Struggle Between Sacrality and Profanity. Jurnal Al-Ulum, 19(1), 33.

Faqihuddin Abdul Kodir. (2019). Qira’ah Mubadalah: Tafsir Progresif untuk Kesetaraan Gender dalam Islam. IRCISOD.

Guba, E., and Y. L. (1999). “Do Inquiry Paradigms Imply Inquiry Methodologies?” Dalam Qualitative Approaches to Evaluation in Education, ed. D. M. Fetterman. Praeger.

Hasan Hanafi. (2003). Islamologi 1: Dari Teologi Statis ke Anarkis. LKiS.

Homero Gil De Zuniya, Nakwon Jung, S. V. (2012). Social Media Use For News and Individuals Social Capital , Civic Engagemen and Political Participation. Journal of Computer-Mediated Communication, 12, 319.

Iffatin Nur, Syahrul Adam, M. N. M. (2020). Maqāṣid Al-Sharī‘at: The Main Reference and Ethical Spiritual Foundation for the Dynamization Process of Islamic Law. Ahkam: Jurnal Ilmu Syariah, 20(2). https://doi.org/10.15408/ajis.v20i2.18333

Iffatin Nur. (2020). In the Name of Public Interest We Evict? (Re-actualizing the Standing Position of Proletarian Jurisprudence to the Marginalized). Saudi Journal of Humanities and Social Sciences, 5(2).

Iffatin Nur & Muhammad Ngizzul Muttaqin. (2020a). Reformulating The Concept of Maṣlaḥah: From A Textual Confinement Towards A Logic Determination. Justicia Islamica Jurnal Kajian Hukum Dan Sosial, 17(1).

Iffatin Nur & Muhammad Ngizzul Muttaqin. (2020b). The Impact Of “Selfie” Phenomenon Among Millennial Generation. MIQOT: Jurnal Ilmu-Ilmu Keislaman, 44(2).

Iffatin Nur dan Muhammad Ngizzul Muttaqin. (2020). Bermedia Sosial dalam Perspektif Maqashid Syari’ah (Membangun Komunikasi di Media Sosial Berdasarkan Etika). Palita: Journal of Social Religioun Research, 5(1).

Lina Kushidayati. (2013). The Development Of Islamic Law In Indonesia. QIJIS: Qudus International Journal of Islamic Studies, 1(2).

Maulidi. (2017). Menggagas Fikih Responsif: Upaya Progresif Modernisasi Fikih. AL-‘ADALAH, 14(2).

Mohammad Hashim Kamali. (2010). Membumikan Syariah; Pergulatan Mengaktualkan Islam. Mizan.

Muhammad Abid al-Jabiri. (2009). Takwin al-’Aql al-’Arabi. Al-Markaz al-Saqafî al-’Arabi.

Muhammad Jamal al-Din al-Athiyyah. (2009). Nahwa Fiqihin Jadîdin lil-Aqliyat. Dar al-Islam.

Muhammad Ngizzul Muttaqin & Iffatin Nur. (2019). Fiqih Jalan Tengah (Mempertemukan Maqashid Syari’ah, Hukum, dan Realitas Sosial). Zawiyah: Jurnal Pemikiran Islam, 5(2).

Muhammad Wahbah Az-Zuhaili. (2005). Moderat dalam Islam. Akbar Media Eka Sarana.

Muhyidin & Ilyas Supeno. (2019). Pergeseran Orientasi Pemikiran Hukum Islam Kontemporer (Pembaharuan Pemahaman Hukum Islam dari Legal-Eksoterik Menuju Substantif-Esoterik). Diponegoro Private Law Review, 4(1), 494.

Mukt Tabrani. (2018). Maqashid Revitalization in Global Era: Istidlal Study from Text to Context. Al-Ihkam: Jurnal Hukum Dan Pranata Sosial, 13(2).

Norsiah Abdul Aziz, Mohd Sobhi Ishak, N. Y. (2016). Assesing Validity And Relaibility Of Social Media As An Empowerment Tool For A Group At Risk In Malaysia. Malaysian Journal of Communication, 32(1), 194.

Philippe Nonet, Philip Shelznick, R. K. (2017). Law and Society in Transition: Toward Responsive Law. Routledge.

Putu Elmira. (2018). Alasan Media Sosial Dapat Jadi Penyebab Perceraian. 03.00 WIB. Liputan 6, 23 November. https://www.liputan6.com/lifestyle/read/3715065/alasan-media-sosial-dapat-jadi-penyebab-perceraian

Ratih Baiduri. (2020). Teori-Teori Antropologi (Kebudayaan). Yayasan Kita Menulis.

Research Results with Husbands and Wives in Tulungagung Regency and Sakinah Family Counselors of Islamic Religious Education Communication Forum (FKPAI) of the Ministry of Religious Affairs of Tulungagung Regency, March-May, 2021.

Shalahuddin Jursyi. (2006). Al-Islamiyyun al-Taqaddumiyyun. Paramadina.

Syafei, Z. (2017). Tracing Maqaṣid Al-Shari’ah in the fatwas of Indonesian Council of Ulama (MUI). Journal of Indonesian Islam, 11(1).

Yin, R. (1994). Case Study Research: Desaign and Method. Sage Publication.

Yusdani. (2015). Menuju Fiqh Hukum Keluarga Progresif. Kukaba Dipantara.

Yusuf al-Qaradhawi. (2000). Madkhal li-Dirasah al-Syari’ah al-Islamiyyah. Maktabah Wahbah.

Zaprulkhan. (2018). Maqasid al-Shariah in the Contemporary Islamic Legal Discorse: Prespective of Jasser Auda. Walisongo: Jurnal Penelitian Sosial Keagamaan, 26(2).

Downloads

Published

2022-04-30

How to Cite

Muttaqin, M. N., Nur, I., & Anshor, A. M. (2022). Social Media Fiqh: Social Media Use Intensity and Family Harmony in Tulungagung Regency. The Journal of Society and Media, 6(1), 207–231. https://doi.org/10.26740/jsm.v6n1.p207-231
Abstract View: 387