Social Media Fiqh: Social Media Use Intensity and Family Harmony in Tulungagung Regency
DOI:
https://doi.org/10.26740/jsm.v6n1.p207-231Keywords:
social media fiqh, women, social media, family harmonyAbstract
The use of social media by women is oftentimes understood as a detriment to family sustenance. As a result, the stigmatization of social media user and social media misuse aspects is often associated with women. In addition, in family structures, men hold a very strong position. The men’s authority then has implications for the control and intervention against their wives in the use of social media. Based on this phenomenon, this qualitative study with a case study on women's activities on social media in Tulungagung Regency aimed to formulate an ijtihad model of the fiqh of social media with maqashid sharia and social reality as the basis. The findings of this study show that: 1. The intensity of women’s activities in social media in Tulungagung Regency, in essence, is adjusted to the needs and goals in the use of social media, 2. Women’s activities in social media in Tulungagung Regency, in essence, has implication for creating harmony in the family, 3. Women’s activities in social media in Tulungagung, in essence, is an actualization of social media fiqh, and 4. The implications of women’s social media activities in Tulungagung are the embodiment of social media fiqh.
References
Abdurrohman Kasdi. (2019). Reconstruction of Fiqh Nusantara: Developing the Ijtihad Methodology in Formulating Fiqh from Indonesian Perspective. QIJIS: Qudus International Journal of Islamic Studies, 7(2), 254.
Adhar Muttaqin. (2019). Perceraian di Tulungagung Meningkat, Setahun Ada 2.611 Janda Baru. DetikNews, Selasa, 01 Jan. https://news.detik.com/berita-jawa-timur/d-4366705/perceraian-di-tulungagung-meningkat-setahun-ada-2611-janda-baru
Ahmad Imam Mawardi. (2012). Fikih Mayoritas Versus Fikih Minoritas. Justicia Islamica Jurnal Kajian Hukum Dan Sosial, 9(2).
Ahmad Muhtadi Anshor. (2021). Fiqih and Progressive Law: Study of Inequality and Racial Issues in America. Al-Daulah: Jurnal Hukum Dan Perundangan Islam, 11(1).
Aswan. (2017). Tekno-Culture: Memahami Kondisi Masyarakat Masa Depan. Palita: Journal of Social Religioun Research, 2(1), 27.
Bernard G. Weiss. (2007). The Spirit of Islamic Law. Georgia University Press.
Bogdan, R.C & Biklen, S. K. (1998). Qualitative Research for Education: An Introduction to Theory and Methods. Third Edition. Allyn and Bacon.
Evawani Elysa Lubis. (2014). Potret Media Sosial dan Perempuan. Jurnal Parallela, 1(2), 101.
Hasan Hanafi. (2003). Islamologi 1: Dari Teologi Statis ke Anarkis. LKiS.
Homero Gil De Zuniya, Nakwon Jung, S. V. (2012). Social Media Use For News and Individuals Social Capital , Civic Engagemen and Political Participation. Journal of Computer-Mediated Communication, 12, 319.
Iffatin Nur. (2020). In the Name of Public Interest We Evict? (Re-actualizing the Standing Position of Proletarian Jurisprudence to the Marginalized). Saudi Journal of Humanities and Social Sciences, 5(2).
Iffatin Nur & Muhammad Ngizzul Muttaqin. (2020a). Reformulating The Concept of Ma?la?ah: From A Textual Confinement Towards A Logic Determination. Justicia Islamica Jurnal Kajian Hukum Dan Sosial, 17(1).
Lina Kushidayati. (2013). The Development Of Islamic Law In Indonesia. QIJIS: Qudus International Journal of Islamic Studies, 1(2).
Mohammad Hashim Kamali. (2010). Membumikan Syariah; Pergulatan Mengaktualkan Islam. Mizan.
Muhammad Wahbah Az-Zuhaili. (2005). Moderat dalam Islam. Akbar Media Eka Sarana.
Muhyidin & Ilyas Supeno. (2019). Pergeseran Orientasi Pemikiran Hukum Islam Kontemporer (Pembaharuan Pemahaman Hukum Islam dari Legal-Eksoterik Menuju Substantif-Esoterik). Diponegoro Private Law Review, 4(1), 494.
Mukt Tabrani. (2018). Maqashid Revitalization in Global Era: Istidlal Study from Text to Context. Al-Ihkam: Jurnal Hukum Dan Pranata Sosial, 13(2).
Norsiah Abdul Aziz, Mohd Sobhi Ishak, N. Y. (2016). Assesing Validity And Relaibility Of Social Media As An Empowerment Tool For A Group At Risk In Malaysia. Malaysian Journal of Communication, 32(1), 194.
Philippe Nonet, Philip Shelznick, R. K. (2017). Law and Society in Transition: Toward Responsive Law. Routledge.
Putu Elmira. (2018). Alasan Media Sosial Dapat Jadi Penyebab Perceraian. 03.00 WIB. Liputan 6, 23 November. https://www.liputan6.com/lifestyle/read/3715065/alasan-media-sosial-dapat-jadi-penyebab-perceraian
Ratih Baiduri. (2020). Teori-Teori Antropologi (Kebudayaan). Yayasan Kita Menulis.
Research Results with Husbands and Wives in Tulungagung Regency and Sakinah Family Counselors of Islamic Religious Education Communication Forum (FKPAI) of the Ministry of Religious Affairs of Tulungagung Regency, March-May, 2021.
Shalahuddin Jursyi. (2006). Al-Islamiyyun al-Taqaddumiyyun. Paramadina.
Yin, R. (1994). Case Study Research: Desaign and Method. Sage Publication.
Yusdani. (2015). Menuju Fiqh Hukum Keluarga Progresif. Kukaba Dipantara.
Zaprulkhan. (2018). Maqasid al-Shariah in the Contemporary Islamic Legal Discorse: Prespective of Jasser Auda. Walisongo: Jurnal Penelitian Sosial Keagamaan, 26(2).
Downloads
Published
How to Cite
Issue
Section
Abstract views: 708
,
PDF Downloads: 443
